Soon after the release of director Tim Burton’s Batman Returns (1992) starring Michael Keaton as Batman, Danny DeVito as the Penguin, Michelle Pfeiffer as Catwoman, and Christopher Walken as evil capitalist Max Shreck, America’s premier newspaper, the Jewish-controlled New York Times, published an op-ed piece by two Columbia College seniors, Rebecca Roiphe and Daniel Cooper, entitled “Batman and the Jewish Question” (July 2, 1992).
Flyers in Toronto
A sequence of flyers posted in Toronto and inside mailboxes in Richmond, BC, over the last weeks have occasioned a sequence of paroxysms of rage, totalitarian self-righteousness, and hate crimes investigations across the second largest country of the world.
Rules for Radicals: A Practical Primer for Realistic Radicals
New York: Random House, 1971.
Rules for Radicals is [in]famous for its purported influence, and that of author (((Saul Alinsky))), among liberal and left-wing ideologues and politicians in the United States, including Barack Obama and Hillary Clinton. The political bent of this classic but reviled work by a community organizer from Chicago is shown on the very first page of the introduction by referencing “Joe McCarthy’s holocaust.” [It should be noted of course that declassified documents have revealed Senator McCarthy was pretty much always right about who was a bolshevik, but I digress].
Just in time for Thanksgiving, leftists were given the perfect opportunity to up their “tying white guilt narratives to celebration of Thanksgiving” game: Native Americans are getting shot down in the streets because the white man is ruining their water and taking their land again! Yes, I am talking about the Standing Rock Sioux’s protests over the North Dakota Access Pipeline. To be clear, I think it’s entirely legitimate for us to have disagreements about energy policy, the relative environmental safety of the various methods of extracting and transporting oil, and so on and so forth.
But that’s just precisely the problem: once identity politics get involved, it ruins everything. Emotions become so invested in tribal identities set against each other that calm, rational discussion of the finer nuances of policy becomes entirely impossible. If it ever had any chance of happening before, no serious intelligent discussion of energy policy or environmental impact is going to happen now, because the notion that evil corporations are running roughshod over sacred minority lands is the final conversation stopper dividing one side from the other, and with that division in place, there’s no way to see ourselves as people on the same team debating the best way to move forward. Now that tribal emotions are involved, disagreement establishes that we belong to different tribes. And now that multiculturalism has turned us into disagreeing tribes rather than members of a common tribe discussing disagreements among ourselves, ideological and physical war inevitably must take sincere dialogue’s place.
Credible allegations have emerged indicating that a Washington DC pizza joint called Comet Ping Pong has been at the epicenter of an elaborate child sex ring. These allegations have become more popularly known as Pizzagate. An active cover up of these allegations appears to be under way by fake news outlets and disreputable social media sites.
1. Defining Individualism
Individualist societies are one’s which places more value on the interest of an individual as opposed to a group or collective. This leads to a wide variety of social differences.
Millions of Americans are expecting a new “golden age” for America under Donald Trump, but is that what they are going to get? There is always optimism when a new president is elected, but I don’t know if I have ever seen anything like the euphoria that many Trump supporters are expressing right now. Look, I voted for Donald Trump and I want him to be as successful as possible. But when Donald Trump becomes our next president on January 20th, that does not mean that all of the great problems that our nation is facing will somehow magically disappear. If you listen to some people, they make it sound like America is going to experience nothing but peace, prosperity and blessing for decades to come. I would love it if that was indeed going to be the case, but unfortunately that is simply not the truth. Read More »
When Democrats lose big, one thing is for sure—the pitchforks and hangin’ ropes are coming out. Using lynchings to deal with defeat is as old as, well, how old is the Democratic Party? And so it is now. The Dems were pantsed by a vulgar, obnoxious, politically inexperienced reality-show pussygrabber. They lost the thing they were “sure” to win. So somebody’s gotta swing. The only question is, who?
This is Rebel Yell – a Southern Nationalist podcast of the Alt-Right. I’m your host Musonius Rufus. Joining me are my cohosts Mencken’s Ghost and Ryan McMahon. For our 46th episode of Rebel Yell, we have two interviews. In our first, we speak to William S. Lind about 4th Generation Warfare. In our second, we speak to our own Silas Reynolds who has just returned from NPI.
Now that I’ve gotten your attention with a meme, let’s talk business. I’ve written on American balkanization, White nationalism, and Anglo-American identity before, but here I would like to bring these together and elaborate on the ideal of a North American White ethnostate and some of its practical concerns. Provisionally, I will refer to this as the Amerikaner Free State, because I am a fan of the Amerikaner neo-ethnonym and in retrospect think Anglo-American sounds too academic and less organic. Regardless of what sticks, what matters most is getting away from the anti-identity we are told to pencil in by the US Census, i.e. “non-Hispanic White.” No self-respecting ethnic group identifies itself primarily as non-x. We have to take control of our identity and consciousness before we can control anything in the material world, and we cannot do that if we are denied a positive identity, which every other group is encouraged to possess.
Part 2 of 2
Moderation & Humaneness
The sovereign has authority but, as with the father, this must be deserved. Frederick notes dispassionately that Publicola, one of the founders of the Roman Republic, had legalized tyrannicide. The laws must be fair and appropriate to the nation concerned, otherwise they will soon be abolished and the people will revolt:
The legislators who establish laws in monarchies are typically themselves sovereign: if their laws are gentle and equitable, they will maintain themselves by their own accord, all individuals find their advantage in them; if they are harsh and tyrannical, they will soon be abolished, because they need to be maintained by violence, and the tyrant is alone against an entire people who only desire to eliminate them.
While many are talking about the options for the Alt Right in its campaign to push further for a sane civilization, one stands out as a tempting and easily conquered target: Affirmative Action.
Affirmative Action pervades all areas of life in the West. The primary damage it does is by putting employers, renters and sellers on the defensive through the legal presumption that if an ethnic, sexual or gender minority is turned down, discrimination is to blame. This leads to vast payouts in the courtroom and has made companies paranoid, causing them to be overly-solicitous to non-majority people.
In hiring, if a majority person and non-majority person both apply, a singular situation results: there is legal liability for not hiring the non-majority person. For this reason, the majority person is always at a disadvantage, and indirectly so are non-majorities, who are hired not for their competence but for political reasons, leading to a prevalence of the less competent.
Perhaps the most impressive Western tradition of statecraft, at least in the modern era, is that of Prussia. To be sure, the liberal-democratic tradition launched by the United States and France is formidable, and it is not without reason that it today dominates our world. But the greatness of America and France also relied upon a prosaic factor: sheer demographic and geographic size. Little Prussia in contrast accomplished feats with absolutely miserable resources, raising herself up among the great powers and founding the German nation-state through sheer force of will. The Prussian “authoritarian” tradition, with its emphasis on hierarchy, community, and martial prowess, is then a useful counterpoise to the liberal-democratic one we take for granted today. Clausewitz and Carl Schmitt must be read beside Jefferson and Tocqueville.
Still liberal after all these years.
I am a public defender in a large southern metropolitan area. Fewer than ten percent of the people in the area I serve are black but over 90 percent of my clients are black. The remaining ten percent are mainly Hispanics but there are a few whites.
I have no explanation for why this is, but crime has racial patterns. Hispanics usually commit two kinds of crime: sexual assault on children and driving under the influence. Blacks commit many violent crimes but very few sex crimes. The handful of whites I see commit all kinds of crimes. In my many years as a public defender I have represented only three Asians, and one was half black.
As a young lawyer, I believed the official story that blacks are law abiding, intelligent, family-oriented people, but are so poor they must turn to crime to survive. Actual black behavior was a shock to me.
At its most basic level, self-control is the ability to not do something you want to do in pursuance of a more long term goal. Our need for self-control arises from the fact that, generally speaking, we prefer current rewards to future rewards. For instance, if given the choice, most people would prefer to be given $1,000 today rather than a year from now. This is true of basically everyone: if the immediate and future reward are the same, our tendency is to choose the immediate reward. It’s when the future reward is greater than the immediate reward that self-control comes into play. Everyone would prefer to have $1,000 now instead of next year, but there is some amount of money that we would prefer to get in a year over getting $1,000 today. That amount might be $1,100 for some people, and $10,000 for others. The exact amount will depend on how strong your preference for immediate rewards is. This preference will be stronger in some people than others, and this will lead to important differences in how their lives turn out.
Here in Britain it’s become something of a tradition for higher-end department stores and supermarkets to sink a sizable proportion of their advertizing budget into producing rather glossy, well produced Christmas tailored ads. They aren’t designed to simply flog cheap booze and turkey, they’re a cultural event, the aim is to associate the brand with Christmas by delicately plucking the yuletide strings of the British consumer.
The ‘Big Three’, John Lewis, Sainsbury’s and Marks and Spencer have recently released their Christmas ads into the British cultural space, each trying to outdo the others in encapsulating that magic glow of Christmas feeling. The actual content of their ads, however, reveals that these companies are not just competing for the market share in goose fat and sherry, they’re also in competition with each other to see who can produce the most blatant Cultural Marxist propaganda of the season. It isn’t enough to shift the most pork pies, these days a company also has to sit atop the Christmas tree as the most gender neutral, non-white patriarchal, politically correct little angel on the telly.
Two of the questions that have baffled writers in our time: Why do we not fight back? and Why are we failing to reproduce? The same answer addresses both: our people are existentially miserable.
Existential misery refers to concerns related to existence itself. People who are existentially happy believe they have purpose, that the world is basically good or at least not headed toward failure, and that they will have meaningful lives.
These are the questions of purpose and meaning that disturb our sleep in the middle of the night. Those who feel existentially lost sense that their lives have no greater meaning than material consumption and labor, and tend to self-destruct if they are above a certain level of intelligence.
Donald John Trump has been elected President of the United States. He retains Huffington Post cited “White Nationalist,” “Anti-Semite,” and former Breitbart executive Steven Bannon as one of his official advisors. Peter Thiel—Gawker slayer, contrarian billionaire, and President Trump’s only notable Silicon Valley backer—is a member of the transition team, and along with Bannon will help the Trump administration select some 4000 personnel. Alabama senator and “racist” Jeff Sessions is President Trump’s pick for attorney general. Kansas representative Mike Pompeo, an “islamophobe,” is being considered for head of the CIA. As necessary as these developments are to the cause of peaceful political revolution in the United States in benefit of her founding European stock, they are alone ultimately insufficient.
Privilege theory and the concept of systemic racism dealt the death blow to the détente. In embracing these theories, minorities and progressives broke their essential rule, which was to not run around calling everyone a racist. As these theories took hold, every white person became a racist who must confess that racism and actively make amends. Yet if the white woman who teaches gender studies at Barnard with the Ben Shahn drawings in her office is a racist, what chance do the rest of have?
Just in the last week, we’ve seen two major incidents of “faked” hate crimes make their way into the national media. First, police confirmed that the woman who claimed to have been attacked and to have had her hijab torn off and wallet stolen by white men wearing Trump hats invented the whole account. Second, a Jewish and “white Hispanic” student duo were confirmed to have been behind the spray-painting of racist and homophobic slurs along with the word “Trump” inside their campus chapel.
The mainstream response to incidents like these is to think, at first: “Oh no! Someone spray-painted swastikas on a church? This is a hate crime!” But then, once the culprits are proven to be leftist kids trying to pin the blame for their actions on neo-Nazi Trump supporters rather than actual neo-Nazi Trump supporters, that becomes: “Oh, it’s a good thing we figured that out. So there wasn’t any hate crime here after all! Just an act of vandalism. Time to punish the vandals for committing vandalism, then.” Read More »
The entire human race are neither my brothers nor kin. There is nothing noble about non-discrimination—concepts such as love, trust and brotherhood lose all meaning when discrimination is removed.
Sorry, bleeding hearts—love does not exist without discrimination. The person who “loves everyone” actually loves no one. Imagine if I loved everyone as much as I loved my wife…this is a ridiculous notion—I love, honor and would lay down my life defending my wife before any other human on Earth precisely because I discriminate. Similarly, I strive to fill my inner circle with people who are strong, noble of character and wise because I discriminate.